Ekphrastic Adventure: Pairing Paintings and Poems

Last week a wonderful art exhibit opened at Slayton House in Wilde Lake Village Center here in Columbia. Two local artists, April Rimpo and Elaine Weiner-Reed opened their exhibit entitled “Portraits of Life: The Art of Storytelling.”  What made the evening special was the collaboration that April and Elaine had arranged by seeking poets and musicians to write songs and poems to accompany their paintings. Along with several other local writers, I participated in the event and wrote two poems–one to go with a painting by Elaine and one to go with a painting by April. The energy of the visual art and the spoken words created a powerful atmosphere in the gallery. Here are my poems to accompany Elaine’s painting “Come What May” and April’s painting “Time At the Bus Stop.”  Enjoy! And stop by Slayton House to catch this amazing exhibit.

Come What May

“Come What May”

What mirage led me here
thinking I could draw strength
from the glass towers and the shimmering golden lights?

I sought anonymity to begin again
but discovered instead how lonely
a park bench could be.

I sought a fresh beginning,
an unblemished day
but crammed my head full of too many memories.

With no one to lean on
I stand taller
With no one to shield me
perhaps I’ll soar.

Immigrant family
Time at the Bus Stop by April M Rimpo created 1/4/2016

“Time At the Bus Stop”

I had a vision that if we came here
we’d find a new kind of fortune.

But who feeds guests with scraps
from cans instead of
platters heavy with fruit?

My grandson places his hand of my knee
and pleads “Where is my bed?”
“I don’t want to sleep on this hard step again.”

But steps are all I can see
one step for food, the next step
maybe someone will smile.

There’s Healing in Your Story

When I went through training in journal and poetry therapy, one of the mantras threaded through our work was “Change your story, change your life.” We spent a lot of time rewriting stories and talking about how shifting the narrative could result in a more positive outcome.  That’s why I wrote my post for Mad in America about overmedication and recovery–I couldn’t change my mother’s story, but I was determined to change mine.

The post details my story of overmedication and its harm, along with my  mother’s story. When I found my father’s records about her illness, I was shocked to see that Mom received very little therapy over the years, but year after year, psychiatrists prescribed barbiturates, amphetamines, Thorazine, and antidepressants. People tell me that wouldn’t happen now–but my story, 35 years later, parallels Mom’s. Mom and I suffered needlessly because of overmedication, and I hope to be a voice for change so others don’t experience the same fate.

I hope you will read my post, “The Answers in the Attic: A Mother-Daughter Story of Overmedication and Recovery.”

Upcoming Classes and Events

I have a few summer events scheduled as well as one for September. I’ll have more details and registration links once they are posted. Hope to see you in a class soon!

Thanks to everyone who came to the Roland Park reading. You were a great crowd, and I appreciate your support!

Hamilton Street Club, June 5, 2019, Baltimore  12pm-2pm
I will discuss and read poetry from my 2015 volume, The Altar of Innocence, which explores ideas associated with family secrets and trauma and the many ways a family is affected by the serious emotional struggles of other family members. Because I have training and wide experience in using poetry and the arts in healing, I  will also  discuss how poetry and journaling can be used to reach those who struggle with the all-too-common human experiences of severe emotional distress.

Currere Exchange: Conference in Oxford, Ohio  June 12-14, 2019
I’ll be presenting a proposal for an art installation exploring my mother’s journey to conquer her nearly 40 years of depression and anxiety. Using a variety of artifacts, including letters, prescription records, and insurance forms, I detail my mother’s journey and raise questions about the nature of depression and the current models of treatment.

Jump-start Your Creative Writing: East Columbia Library, September 11, 2019 1-2:30pm (registration details coming soon)
Do you have stories inside just begging to be told? Do lots of great ideas fill your imagination? Is there something you want to say but you don’t know where to begin?  Then this class is for you. Ann Bracken has published numerous essays, interviews and two books of poetry since she began her writing career. During this class, students will explore a variety of basic techniques to enhance any type of creative writing you want to pursue, including memoir, fiction, and poetry.  In this class, we’ll explore and practice using image and figurative language, specific and concrete details, and varying the pacing and rhythm of lines and sentences. All of these techniques can help to propel your writing from good to great.

Poetry Reading: Voices That Are Always With Us

Ann Quinn and I will be reading from our collections on April 4, 2019, at the Roland Park Branch of the Enoch Pratt Library from 6:30 -8pm. More information is available if you click on the link below. Hope to see you there!

                    Altar of Innocence cover art                    Final Deployment

Voices That Are Always With Us:  Memories are full of many images, and none are more powerful than the voices of those people in our lives whom we’ve loved and who have challenged us. Ann Bracken and Ann Quinn will read from their collections of poetry dealing with memories whose power has shaped them and inspired their writing journeys. Come for an  evening of poetry and conversation with two local authors.


Energy Magnets: Exploring Memories to Craft Memoir

Florida Creativity Graphic

I’m looking forward to this year’s Florida Creativity Conference in Sarasota running from March 29-31, 2019. My good friend, Kathy Leydon Conway, and I will be offering a workshop on poetry and memoir on Saturday, March 30th from 9-11am. Here’s a graphic and a link below for registration. The conference is wonderful, and the people are fun and interesting. Give it a try!

Register now for the 2019 Florida Creativity Conference March 29-31


Creating Community One Stone at a Time

I first experienced Zen sculptures about ten years ago when I visited Sedona, AZ and walked along a riverbank that was crowded with such towers. Each of us on the trip built one, but recently, I haven’t thought much about them until I went to Thoreau’s cabin site near Walden Pond. Visitors had built rock towers around the periphery of his cabin’s foundation, and I was quick to add one of my own.

Zen rocks, Brian Potts, photo credit

One morning afterI returned from visiting Walden, I was walking in my neighborhood and passed a large, flat rock that is in a median strip in front of an apartment complex about a block from my home.  On a whim, I picked up a few stones and built a Zen tower.  For the first couple of months, I was the only one building towers, sometimes every day, and sometimes I’d build two.  Building the towers became a vehicle for mindfulness because  I walked the same route nearly every day, and it was easy to let the scenery slip past.

But like a seed that takes awhile to germinate, one day I noticed there was a tower that some unseen friend had built. Hooray! I thought, someone connected with me and is joining in the fun. By early October, when I was about to leave for a two-week trip to Europe, there were three towers on the main rock and one tower on each of the rocks in the back of the median.  I smiled. The idea was catching on and gaining a life of its own.

The rock towers were still there when I returned.

Close-up of Zen rocks, Brian Potts, photo credit

Why is this important to me?

Sometimes when I think of how busy all of us are and how much we’re isolated in spending time with our screens, I lament that we’re losing a sense of community. I never see my neighbors in the apartments and have never met anyone who lives there. I know a few people in my immediate area, but I rarely see the folks who live on my street, and I’ve never told anyone about my Zen project. But I am a firm believer in the power of positive energy and shared consciousness. And now I have proof of my connection–or at least my idea’s connection–with my unseen neighbors. We’re truly in this together–one stone at a time. One idea at a time. One good deed at a time.


Armistice Day After My Visit to Flanders Field

A powerful reminder

I recently visited Bruges in Belgium, a small and charming city that is very close to the town of Ypres and Flanders Field, the site of the Western Front during The Great War.  I wanted to see the sites as a way to participate in  commemorating the 100th anniversary of the Armistice. I knew I’d see cemeteries and statues, but I had no idea how I’d feel as I spent the day with my tour guide, Philippe, and my companions for the day–four people from Ireland, two from Canada, and one from Italy. All of them had lost grandfathers during the war. My two grandfathers did not enlist, probably due to their ages. Still, as an American, I felt that it was important for me to witness the ground where so much sacrifice and destruction occurred over 100 years ago.

The truly awful fact is that The Great War, or World War I, still lives in Europe, especially in the small, quiet towns of France and Belgium.

Unexploded shells from WWI

The war lives in the unexploded shells that farmers find when they plow their fields.
The war lives in the sinkholes that trap people because they’ve built over an old trench. The war lives in the chemical weapons that are still lethal after 100 years.
The war lives in the Canadian, British, Australian, New Zealand, German, and Irish cemeteries that cover former battle fields.
The war lives in the red poppies that decorate the grave sites and fill the fields in the spring.

One of the youngest men to die in The Great War

Poet and author Madeline Mysko used a piece from The Sun archives that declares Nov. 11, 1918 “the greatest day in the history of the world!” But the reporter wisely spells out the deeper meaning of victory for the readers:

“It was a victory not so much of material things: of ships and rifles, and cannon, and gas, and men’s lives, as it was a victory of the spirit, a spirit that even in the darkest of days did not acknowledge defeat, the spirit that never would admit that might was right or that brutality and savagery could triumph over humanity and kindliness and love and the decent things of life.”

In Europe, they call November 11th Armistice Day, literally a day to celebrate the cessation of  force, stopping the use of weapons.  We have sacrificed greatly in our many wars, but those wars do not live on our soil.  I wonder if the destruction and pain of war, the futility of force to solve problems, would be more real for us as Americans if we found unexploded shells in our fields?  If our children fell into sink holes when they played tag in the yard?

May we pause and reflect this Armistice Day.

A memorial of poppies

November Reading at the Pratt Library

Book cover

Still time to put this event on your calendar!

I’ll be reading along with Joelle Biele and Ann Quinn at the Pratt Library Central Branch on November. 1st from 6:30 to 8:00pm.

All of us with be sharing our poetry and will have books for sale. It’s always wonderful to be a guest at the Pratt, the library where I spent many hours reading and researching. Come on out and join us for a great evening!

Children's faces
Book cover

New Day Campaign Events: Art and Healing

I’m honored to participate in two events as part of Peter Brunn’s New Day Campaign using the arts to heal addiction and mental illness.  Here are some details. Hope to see you there!

Artist Information Session

Maryland State Arts Council
175 W. Ostend Street #E, Baltimore MD, 21230

September 12, 2018, 3:30 – 5:00pm

Are you a visual artist, performer, writer, or other sort of creative person who wants to challenge stigma associated with mental illness or substance use? Do you care about making a difference with your art and words? Here is your chance to learn how to become involved with the New Day Campaign’s Dusk & Dawn series of programs in 2018-2019: join us for a gallery reception from 3:30-4:00pm, followed by a presentation and question and answer session with New Day Campaign founder and director, Peter Bruun.

The Art of Being Well

Baltimore County Arts Guild
1101 Maiden Choice Lane, Baltimore MD, 21229

December 2, 2018, 4:00 – 6:30pm

An exploration on the therapeutic power of art making (and making art about what ails us), and a look at the related but different clinical practice of art therapy. Please join poet and author Ann Bracken, writer and spoken word artist Kondwani Fidel, art therapists Sharon Strouse and Peggy Kolodny, and the artists who exhibit in We the People: New Day Campaign in an event combining performance, readings, and conversation. Reception with light appetizers and refreshments and a hands-on therapeutic art activity begins at 4:00pm; program and conversation begins at 5:00pm.


Reblogging:Why Mandating Mental Health Education in Schools is a Band-Aid on a Gaping Wound

I resonated with the post below by Leah Harris because I used to teach in high schools where kids were routinely referred for mental health services. Most of the time, the kids were suffering emotionally either because of family issues, trauma, or bullying, none of which are the sole-problem of the person manifesting the symptoms of depression and distress. And none of which can be solved by giving a kid an antidepressant. I think that Leah makes excellent points about the many facets of mental health, including societal pressures and imbalances,  to educate all of us so that we can better care for both our kids and ourselves.
Speaking Truth to Power: Leah writes about holistic, community-based approaches to support those experiencing emotional distress and extreme states; storytelling as a vehicle for personal liberation, human rights, and social justice; and connections between creativity, activism, spirituality, and social change.

“Oh, the conversations to be had to undo the ‘mental health education’ my son is likely to get at school.” I posted these words on Facebook in response to recent news that mental health education will now be required in the Virginia and New York public school systems. I have a child in the Virginia public schools, where this education will be mandated for 9th and 10th graders.

I am guessing some readers might ask: “What’s wrong with teaching young people about mental health? Shouldn’t we bring this issue out of the shadows and talk about it at school?”

I understand the desperate desire to do something — anything. The statistics are horrifying and getting worse: the number of American children contemplating or attempting suicide has tripled between 2008 and 2015, according to a study published in the journal Pediatrics. In 2016, suicide rose from the 3rd to the 2nd leading cause of death for young people in the U.S. Recent statistics show Black youth taking their lives at twice the rate of their white counterparts. Studies indicate that as many as fifty percent of trans and gender non-conforming youth have attempted suicide.

Given this state of emergency, isn’t it our responsibility to educate youth about their mental health?

Don’t get me wrong: of course I care deeply about the mental and physical health of children, including my own son’s. I don’t want students to suffer in silence and shame. But I am very concerned about just how this topic will be taught in schools.

Currently, there is a master narrative about mental health and suicide that dominates in our society. According to this medical model narrative, mental illnesses are genetically-based, biological brain diseases caused by “chemical imbalances” in the brain. Suicide is often said to be caused by these “brain diseases.” But this master narrative has been debunked time and again, even within the medical profession itself.

In an insightful talk called “Capitalism Makes us Crazy,” physician and internationally-renowned trauma expert Gabor Mate provides the best deconstruction of the medical model that I’ve yet encountered. In this talk, he notes: “What we see is a society that literally makes people sick… What the medical model does, whether with mental illness or physical illness, it makes two separations. It separates the mind from the body, so that what happens emotionally is not seen to have an impact on our physical health… and number two, it separates individuals from their environment. So that we try to understand individuals in separation from their actual lives.” He goes on to say that “those separations are socially imposed, they’re culturally defined, and scientifically they are completely invalid…”

I am afraid that it is this invalid and shaming narrative that students will be taught — a medicalized, individualistic view that locates “brokenness” completely in their “chemically-imbalanced” brains and not at all in the world that shapes those developing brains and the bodies that house them.

I come at this issue not just as a suicide prevention advocate, and not even just as a concerned parent. I myself was a suicidal young person, having made several attempts to take my life before the age of 18. When I think about what would have helped me, it would not have been a message that something was wrong with my brain. Or that my intense anger, fear, and sadness were simply “disorders” and not understandable responses to the world I inhabited, the trauma that I had experienced. I already felt bad, wrong, and flawed enough. My mental health diagnoses only served to pathologize my pain instead of helping me to make sense of it and to find ways to heal.

We continue to perpetuate the myth that “mental illness is an illness like any other.” We perpetuate it in well-meaning “anti-stigma campaigns” that actually increase stigma and discrimination against people experiencing emotional distress. We perpetuate it in well-funded programs like Mental Health First Aid that teach people “skills” such as how to identify mental illnesses and rank them in order of seriousness, while excluding any discussion of the social conditions that cause young people to suffer from extreme distress and suicidal thinking in the first place.

The apolitical master narrative largely ignores the fact that trauma and toxic stress are an inescapable part of daily life for many young people in the U.S. The landmark 1997 Adverse Childhood Experiences (ACE) Study, which surveyed 17,000 Californians and has since been replicated in almost every state in the U.S., found that ACEs were remarkably common, with two-thirds of the adult respondents having experienced at least one ACE, and 12.5% experiencing 4 or more ACEs. ACEs are shown to have a causative link with nearly every major public health problem in America, including depressionsuicidesubstance use, and decreased life expectancy.

When young people are exposed to adversity in regular “doses,” this causes a cascade of neurophysiological stress responses that affect the body, influence health, and shape behavior. And this toxic stress is not distributed equally: youth living in systemic poverty, youth of color, queer and gender non-conforming youth, and youth with psychiatric and/or physical disabilities are more like to suffer the impacts. Impacts that are often punished or pathologized in our educational, health care, child welfare, and juvenile justice systems.

Mandating mental health education for youth without addressing the root causes of their distress, and without naming our deeply problematic collective response, is like slapping a band-aid on a gaping wound. Such initiatives conveniently take the onus off of schools, communities, and states to take concrete actions to promote the well-being of young people and their families.

So how could we really make a difference, beyond lip service and serving up outdated and individual-blaming theories of mental health in our schools?

Acknowledge that available services for students may do more harm than good, and create supports that actually help. In nearly all of our states, available resources and services for young people in distress are inadequate at best and harmful at worst. We are always encouraging young people to ask for help, but what happens when they do? Let’s just say hypothetically that due to receiving mental health education, a teen discloses suicidal thoughts or even a plan to end their lives to a teacher or a school counselor. And let’s say that this young person actually accesses some form of professional help as a result.

What most parents don’t know is that the vast majority of mental health professionals in the U.S. do not receive any training on how to respond compassionately and appropriately to suicidal people of any age, let alone youth. As of 2017, only 10 states mandated any kind of suicide prevention training for mental health or health care professionals. Interestingly, Virginia and New York are not among these states.

So what will happen to this student struggling with suicide? The school counselor or community mental health professional, likely untrained to support the student, and also worried about liability concerns, will encourage inpatient hospitalization — that is, if beds are even available. Yet research shows that psychiatric hospitalization and re-hospitalization can increase feelings of hopelessness in youth and can cause what is called “iatrogenic” harm, or harm caused by the treatment itself. According to a 2016 study published in Psychiatric Services, psychiatric hospitalization and “rapid rehospitalization” exacerbated suicidal thoughts in a significant percentage of young people taking part in the study. Numerous other studies and meta-analyses bear out the same conclusion in adults: psychiatric hospitalization is associated with an increased risk of suicide — even in those who were not admitted for suicidal thinking or behavior.

And the harms perpetrated on kids in distress are sharply divided among racial lines. Youth of color who turn to substances to cope with their pain — at the same rates as their white counterparts — are far more likely to have that distress criminalized, setting them up for a lifetime cycle that fuels the school-to-prison pipeline and benefits the corporations that profit from it. Nationally, Native American youth are “30 percent more likely than Caucasian youth to be referred to juvenile court than have charges dropped,” according to Gabriel Galanda, a Washington-state youth advocate fighting the opening of a new kids’ jail in King County, Washington. While we have rightly focused on how the school to prison pipeline affects boys of color, girls of color who have experienced sexual abuse or are survivors of sex trafficking are also disproportionately “treated” within the juvenile justice system, where they rarely receive the trauma-specific services and supports they need, and are further traumatized by their incarceration.

In the context of teaching mental health in schools, we comfortably avoid talking about the realities of historical trauma, ongoing trauma, and systemic oppression faced by children of color. We never talk about chronically-underfunded schools and lack of support for educators as factors negatively influencing students’ mental health. We never talk about the fact that there seems to be plenty of funding for kids’ prisons, as well as the adult prisons distressed youth of color are often funneled into.

Adults need to get honest about the harm our systems and institutions cause to students every day, often in the name of “help.” If we are really willing to do something to reverse this harm, here are just a few ideas that are worth considering.

Create trauma-sensitive school cultures — everywhere, and for every child. We know now more than ever about how trauma and toxic stress impact students in a variety of ways, and that the environments in which children live and learn can affect their health — for better, and for worse. The previously-mentioned Pediatrics study that found a sharp increase in suicidal thoughts and behaviors in young people between 2008–2015 also found a seasonal trend that was disturbing and telling. Visits to emergency rooms for suicide rose in midfall and midspring and dropped to their lowest point in the summer, when school was out. The study’s authors themselves note that this trend speaks to “the stress and the strain” that students experience at school.

Schools need to take a look at their cultures and assess whether they are supporting young people or hurting them. This may seem like an impossible task, but with the political will, it is possible and happening right now in handfuls of schools around the country, with dramatic and positive results. Check out the documentary Paper Tigers, which tells the story of Lincoln High School, a school that instituted a trauma-responsive, restorative-justice based culture and saw as a result a significant decrease in dropouts and suspensions.

This intentional change in school culture was not just focused on educational outcomes, but on building relationships of trust and respect between students and their educators. These kinds of relationships can make all the difference in the trajectory of a young person’s life. We know from the latest advances in neuroscience, as well as plain common sense, that connection is a powerful social determinant of health. Neuroscientist Stephen Porges speaks of “connectedness as a biological imperative.” According to the Harvard Center for the Developing Child, “The single most common factor for children who develop resilience is at least one stable and committed relationship with a supportive parent, caregiver, or other adult.” I myself was very lucky to have supportive educators who met me where I was at, who believed in me even when I was trapped in a cycle of distress, suicide, and institutionalization, who saw me beyond the labels I had been given.

Eleanor Longden, a psychologist and advocate who was diagnosed with schizophrenia as a young person, also speaks to the importance of relationships: “Primarily, I was very fortunate to have people who never gave up on me — relationships that really honoured my resilience, my worth and humanity, and my capacity to heal. I used to say that these people saved me, but what I now know is that they did something even more important: they empowered me to save myself.”

Virginia has taken some preliminary steps to create pockets of trauma-informed culture change in a handful of Richmond schools, but why are these changes in school culture not being mandated and implemented in every school and every district in the state? New York State’s Department of Education has developed a plan to improve school climates, but it seems to be in a very preliminary phase. How much longer will it take until every child in America has access to schools that truly support and nurture them?

Educate students, teachers, and families about the effects of toxic stress and adversity on health, as well as the factors that build resilience. I support the kind of health education that is based on the latest findings in neuroscience, including the effects of ACEs, stress, and toxic stress on the body and mind, as well the factors that can increase resilience and healing.

Collective education about ACEs was a cornerstone of the approach taken at Lincoln High School, featured in the Paper Tigers documentary. This kind of education, emphasizing that students’ mental health difficulties are understandable responses to ongoing toxic stress and adversity, fosters the compassion and empathy that young people so desperately need for themselves, each other, and from their educators, families, and communities. We need to stop telling young people what is wrong with them and support them in understanding what has happened and is happening to them.

We also need to teach students that adversity, while affecting us in significant ways, is not destiny. The brain is neuroplastic, or able to heal itself, especially when we are exposed to the right kinds of social support, and learn strategies for regulating our chronically-stressed nervous systems. We need to underscore that healing is always possible, and affirm the many ways in which young people manage to cope and survive in the face of incredible adversities.

Teach students, educators, and families practical mind-body skills to manage stress and intense emotions. In its most recent report on rising suicide rates in the U.S., the Centers for Disease Control and Prevention (CDC) noted that suicide is “more than a mental health concern,” and is often driven by various forms of stress. Therefore, one of the CDC’s recommendations included “teaching people coping and problem-solving skills” to deal with the stressors they face. Currently, there are just a handful of organizations around the country, including the Niroga Institute in Oakland and the Holistic Life Foundation based in Baltimore, that are teaching students these strategies for managing stress. These skills should be as foundational in our schools as STEM competencies.

Niroga Institute has created a Dynamic Mindfulness curriculum, which has been the subject of rigorous research and has led to such outcomes as “lower levels of perceived stress and greater levels of self-control, school engagement, emotional awareness, distress tolerance and altered attitude towards violence.” Similar research conducted on the Holistic Life Foundation’s Stress Reduction and Mindfulness Curriculum found a reduction in “rumination, intrusive thoughts and emotional arousal. A qualitative assessment with middle school students following our intervention showed experiences in improved impulse control and emotional regulation.”

I want to make it clear that these interventions are not designed to teach students to meditate or breathe their pain away, but to help them to feel more in control of their brains and bodies, even in the midst of the very real challenges they face.

Connect young people to in-person and online peer-to-peer support resources. While “mental health education” programs will likely teach young people about how to identify signs of emotional distress in themselves and their peers, it’s unclear if they will be taught anything about peer-to-peer support, a non-clinical approach that is based on the idea that those of us “who have been there” are in an ideal position to support one another. Genuine peer support, as developed over the last several decades, is based on the values of empathy and mutual aid in all of our relationships. Research shows that youth who had access to peer support after significant stressors enjoyed better mental health than those who did not. A 2017 Australian study found that “teens who were with (or were communicating online with) friends in the time immediately following a stressful event reported lower levels of sadness, jealousy, and worry — and higher levels of happiness — than those alone or with adults. Whether they were with friends in-person or online didn’t seem to matter.”

Young people are informally providing peer support to one another all the time. I remember that when I was locked up in various psych hospitals and facilities as a teen, the connection with other young people who understood firsthand what I was going through helped me more than anything else.

And there are promising new strides being made towards formally implementing more peer-based support in schools. A new organization, The Adolescent Peer Support League (APSL), is starting a “National Conversation” on the need for peer support. APSL advocates for a “peer-based support system for high school students where their peers can assist and counsel them. Our ultimate goal is to see these programs implemented in high schools across the nation, providing easily-accessible, systematic mental health support to teenagers. Through these programs, students will be able to utilize the support of their peers in order to guide themselves towards better mental health.”

And peer support is not just for young people who may struggle with low-level depression or anxiety — it can be also be extremely helpful for people experiencing even the most intense forms of distress, including experiences of voice hearing or visions that are often labeled as “psychosis.” Teachers and schools counselors can avail themselves of information about national and international peer support networks for young people experiencing extreme states, such as the online support groups offered by the Hearing Voices Network USA.

Engage the leadership of young people and youth-led organizations as community partners in developing programs and educational curricula. While three high school students were involved in advocating for the legislation mandating mental health education in Virginia, it’s not clear as to how they or other students will be involved in shaping the curriculum’s content. And I found no information about whether students or youth-led organizations will be involved in either developing or rolling out the mental health curricula in New York State. By “involvement,” I want to be clear that I don’t mean inviting one token young person to a meeting and asking them to “sign off” on something already developed. I mean involving young people in meaningful ways, as leaders and partners in this vital work of health education and consciousness-raising, both in school and in their communities.

All too often, we disregard the lived experience of young people in our efforts to “educate” them. But there are state and national youth-led organizations focusing on the intersection of social justice and health that we should be looking to as leaders and visionaries in this work. One such organization is Youth in Mind, a California-based nonprofit that recently took a diverse group of young people on a civil rights journey across the South to learn from history and to connect with civil rights leaders. They are currently presenting on their experiences and learnings across California, and are working to develop a Bill of Rights for young people living with mental health challenges.

The Bill of Rights idea came out of listening sessions that YIM conducts across California every two years. The most recent listening session uncovered both disturbing and hopeful information. Susan Manzi, executive director of YIM, told me, “What we found as a common theme was that every civil right of young people was being violated. Many had no idea what their rights were, they could not access supports and treatment, and could not access peer-to-peer support. More youth are getting diagnosed, but not being properly informed about their diagnosis. They are being given medications, with no explanation of how to take them safely, such as possible interactions with alcohol and drugs.” Manzi added, “Young people are big thinkers. They haven’t been conditioned as much as adults to self-censor. They were screaming ‘revolution!’ in the rooms.”

We also have a tremendous amount to learn from Native and Indigenous youth organizations in the U.S. and Canada. While Canada’s Native Youth Sexual Health Network (NYSHN) does not focus on mental health specifically, they look at health from a much-needed historical and intersectional perspective. Their principles and values deserve equal attention in mental health, where young people’s brains and bodies are so often blamed and policed in the name of help and safety.

NYSHN’s “What We Believe” statements represent the kinds of values that should guide mental health education in schools and in the community. For example, NYSHN’s “Support Not Stigma, Support Not Shame” statement says: “We address issues from places of support and meeting people where they are at, instead of approaches that may blame/shame people based on what happens with their bodies or for harms that may come to their lives.” They emphasize the importance of youth telling their stories instead of being told what’s wrong with them: “By creating our own stories and expressing ourselves through various forms of multi-media and arts, we are able to not only push back on demeaning and/or stereotyping mainstream narratives, but also collectively create new visions.” It is these stories that we need to center and elevate in education. Stories of truth, of new possibilities for the future.

If we truly cared about the mental and physical health of young people, we would support the development of grassroots, youth-led strategies for education and responses to distress that do not create further harm and that promote healing. Manzi emphasizes that schools should own up to the truth: that they can’t — and shouldn’t — do it all when it comes to mental health education. “There are great educators out there. I want them to have more support and to build capacity through coalition-building and community engagement. They can bring in community members to show other perspectives, and they should engage in ‘move-aside leadership’ sometimes.”

And most importantly, if we really cared about the mental health of young people, we would double down on addressing destructive social forces such as child poverty, white supremacy, structural violence, the ongoing impacts of settler colonialism, and rape culture that harm students and their families intergenerationally. We would create conditions and environments where students feel safe to live, learn, and create. We would foster communities and cultures everywhere where young people are uplifted to love and honor themselves, one another, and the Earth. To explore their unique gifts and callings. To feel empowered as changemakers. And to share their revolutionary passions with a world that so desperately needs them.

*Acknowledgement and gratitude to Suzan Manzi of Youth in Mind for participating in an interview for this essay, as well as Anjali Nath of Liberation Spring for introducing me to the work of the Native Youth Sexual Health Network via the podcast “Decolonizing the Roots of Rape Culture” by Dr. Sarah Hunt.